רַבִּים֮ אֹמְרִ֪ים לְנַ֫פְשִׁ֥י אֵ֤ין יְֽשׁוּעָ֓תָה לּ֬וֹ בֵֽאלֹהִ֬ים סֶֽלָה
rabbiym ʾomeriym lenafshiy ʾeyn yeshuʿoso llo veylohiym selo
Abundant ones are saying of my soul: 'There is no salvation for him in God.' Selah!
1.....(3.5)
Abundant ones are saying...
Rabbi Samuel interpreted this verse as referring to Doeg and Ahithophel, that say. What is it they say? Is it possible that a man who took the ewe lamb, murdered its shepherd and caused the people of Israel to die by the sword, can make amends? No, there is no help for him in God ever
1.
saying of my soul...
Heb. לנפשי, concerning my soul.
2.
There is no salvation for him in God.
Because he was intimate with a married woman.
1.
Abundant ones are saying of my soul
Many of the wise ones of Israel, as Ahithophel and others, were of opinion that this punishment came to him on account of the affair of Bathsheba, as was actually the case; and they were thinking likewise that the kingdom would never return to him; therefore they followed Absalom and rebelled against him, and were saying that for him there was no portion in the world to come.Therefore he says of my soul.
2.
Selah:
The majority of commentators say of the word Selah that it is equivalent to לעולם ("for ever"). And in this sense the word is common in our prayers. And the learned Rabbi Abraham ben Ezra - may the memory of the just be blessed ! - has interpreted (ad loc.) that it is equivalent to אמת (truth). For myself, I say it is not a significant word. And it is to be interpreted as having the meaning "lifting up" (of the musical accompaniment) from (the passage) "cast up, cast up (סלו), signifying that at the point where this word is mentioned and read there was a raising of the sound of the music (מזמור). And the proof is in the fact that it is not found except in this book and in the Prayer of Habakkuk, which was a song (accompanied by music), as is written also there (3:19), "For the chief musician on my stringed instruments."
1.
saying of my soul
[לְנַ֫פְשִׁ֥י] (lenafshiy) not merely [לי] (li), “they say of my entire personality, of my character, of my soul; i.e., of my whole physical, mental and spiritual being.
'There is no salvation for him in God.'
David turned to God as [הי], i.e., to that mercy which is ready at all times to give new life. The throng, however, sees him only before God as He administers justice, before Him Whose judgment is being carried out at this moment. Therefore, in the opinion of the people, no more help could be found for David from the God of justice.